Solstice Lore & Poetry |
Yes,
friends, the darkness wins, but these
Short days so celebrate light: Today the lemon sunrise lasted a few Hours until sunset, all day the snow Glowed pink and purple in the trees. This is not a time of black and white, My friends, outside us. Among us, too, Let’s sing what winter forces us to know: Joy and color bloom despite the night. We measure warmth by love, not by degrees. ~~ Patricia Monaghan ~~
In the Gaulish Calendrical Tablet, the Coligny Calendar, the month of November-December is called Dumanios, or “The Darkest Depths”, as the year turns towards the shortest days and longest nights…
Yule – a variation of the Scandinavian word Jul, meaning “wheel” – is observed on the first day of winter, the shortest day of the year. One of the common themes during this celebration comes from the Celts. It’s the battle between the aging Holly King (representing the darkness of the old year) and the young Oak King (symbolizing the light of the new year). Sometimes the battle is reenacted during ritual. More often than not, though, the tale is simply told while lighting the Yule log in an effort to welcome the Sun, to encourage its easy birth, and to persuade it to cast its warming, healing rays upon our bodies, hearts and spirits.
Although Solstice traditions vary around the world, all of them include light and fire. In Iran, for example, a Solstice celebration called Yalda, or Sada, involves keeping vigils through the night as seaside fires burn to encourage the Sun to defeat its alter ego, Darkness. Some Germanic peoples still light a fire on this night to honor Bertha – sometimes called “Hertha” – a Sun goddess who tends to home and hearth…
Midwinter’s Day is called Alban Arthuan, or “the Light of Arthur” in modern Druidism. Midwinter is traditionally reckoned as the birthday of Arthur and the beginning of his fosterage and apprenticeship with Merlin. In the darkest depths of Winter, the spark of the new year’s light is understood to be rekindled…
Epona
is a Pan-Celtic Goddess to whom inscriptions and dedications are
found throughout Europe. She is depicted either riding a horse
about her or with foals eating from her lap. She was the only
Celtic deity officially venerated in Rome, her feast being celebrated
on this day between the festivals of Consualia (15 Dec.) and Opalia
(19 Dec.) when the deities of the deep earth were honoured. Epona is the matron of the life’s circuit from cradle to grave and beyond, and is often depicted holding the napkin that starts the race and the key that opens the gates of the Underworld…
Guising and mumming are celebrated throughout Britain and Ireland at this time of year. An array of archetypal characters include the Fool, the Royal Hero, the Foreign Opponent, the Giant, the Doctor, the He-She and the Wise Man. The play is performed outdoors and goes from village to village; it usually involves the Royal Hero’s death and resurrection. In Ireland and Scotland, the players are sometimes known as the Hogmanay Men or Christmas Rhymers… Legend has it that animals can speak on Christmas Eve. Don’t listen for them though – the same legend says it’s unlucky to hear them! If the stars shine brightly on Christmas Eve, hens will lay well during the coming year. In Greece, it’s customary to burn all old shoes; this will supposedly ward off misfortune in the new year. The shoe-burning custom is most likely a throwback to the ancient Greek family bonfires used to frighten the Kallikantzaroi (roaming monsters, like werewolves) away. In Germany, it’s customary to eat lots of greasy pancakes on Winter Solstice, then leave a few on the table to feed the Winter Hag. What if you forget to leave them? Legend has it that the oversight insults the Hag and makes her very angry – so angry, in fact, that She’ll hunt you down, slice open your belly, and take the cakes right out. Why all the grease? There’s a reason for that, too. Apparently, it makes the belly so slick that the Hag’s knife slides right off – and no matter how hard She tries, She can’t harm you or take your pancakes away! If you’re planning to give clothing as a holiday gift, take care not to wash and iron it first. Doing so washes away good luck and presses in bad. To bring harmony to the home, some Scandinavian families place all their shoes together side by side on Christmas Eve. To determine the kind of luck you'll have in the coming year, place a cherry tree branch in water two weeks before Christmas. Good luck is yours if the branch blossoms by Christmas Day. On Christmas Eve in England, it's common practice for unmarried girls to knock on the hen house door. She'll be married within the next twelve months if a rooster answers her by crowing.
The Dawning of Solstice T’was
the dawning of Solstice ~~
Adapted by Dorothy Morrison from the 1823 poem,
In the Gaulish Calendrical Tablet, the Coligny Calendar, the month of December-January was called Riuros, “the Cold Time”, when the ice bites deep…
The Eve of New Year or Hogmanay is celebrated with greater enthusiasm than Christmas in Scotland, mainly due to the diminution of Christian festivals under Presbyterianism and Calvinism. Toasting the New Year with Het Pint – a bowl of ale spiked with whiskey, the eating of Black Bun or the Hogmanay Bannock, and the first footing of a dark-haired individual carrying fuel (traditionally coal) and uttering a blessing – these were traditionally preceded by the “redding up” or tidying of the house and its ritual cleansing by brands of smoking juniper. The following blessing was said on Hogmanay in the Western Highlands of Scotland: The
blessing of God upon this house,
..and
as a Christmas entertainment, something Mistress Guernen Cimarguid
this did for the Colorado Welsh Society the week after she finished
the Long Poem....
King Arthur's Christmas Tea 'Twas
long ago in Camelot, one snowy winter's day,
Recipes from stanza #8: http://home.comcast.net/%7Eariannx/Food/tea_recipes.html Poem Source: http://home.comcast.net/%7Eariannx/Stories/arthur.html
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