the Winter Solstice, we celebrate Children's Day to honour our
children and to bring warmth, light and cheerfulness into the
dark time of the year. Holidays such as this have their origin
as "holy days". They are the way human beings mark
the sacred times in the yearly cycle of life.
In the northern latitudes, midwinter's day has been an important
time for celebration throughout the ages. On this shortest day
of the year, the sun is at its lowest and weakest, a pivot point
from which the light will grow stronger and brighter. This is
the turning point of the year. The romans called it Dies Natalis
Invicti Solis, the Birthday of the Unconquered Sun.
The Roman midwinter holiday, Saturnalia, was both a gigantic
fair and a festival of the home. Riotous merry-making took place,
and the halls of houses were decked with boughs of laurel and
evergreen trees. Lamps were kept burning to ward off the spirits
of darkness. Schools were closed, the army rested, and no criminals
were executed. Friends visited one another, bringing good-luck
gifts of fruit, cakes, candles, dolls, jewellery, and incense.
Temples were decorated with evergreens symbolizing life's continuity,
and processions of people with masked or blackened faces and
fantastic hats danced through the streets.
The custom of mummers visiting their neighbours in costume,
which is still alive in Newfoundland, is descended from these
Roman masters feasted with slaves, who were given the freedom
to do and say what they liked (the medieval custom of all the
inhabitants of the manor, including servants and lords alike,
sitting down together for a great Christmas feast, came from
this tradition). A Mock King was appointed to take charge of
the revels (the Lord of Misrule of medieval Christmas festivities
had his origin here).
In pagan Scandinavia the winter festival was the yule (or juul).
Great yule logs were burned, and people drank mead around the
bonfires listening to minstrel-poets singing ancient legends.
It was believed that the yule log had the magical effect of
helping the sun to shine more brightly.
Mistletoe, which was sacred because it mysteriously grew on
the most sacred tree, the oak, was ceremoniously cut and a spray
given to each family, to be hung in the doorways as good luck.
The celtic Druids also regarded mistletoe as sacred. Druid priests
cut it from the tree on which it grew with a golden sickle and
handed it to the people, calling it All-Heal. To hang it over
a doorway or in a room was to offer goodwill to visitors. Kissing
under the mistletoe was a pledge of friendship. Mistletoe is
still forbidden in most Christian churches because of its Pagan
associations, but it has continued to have a special place in
In the third century various dates, from December to April,
were celebrated by Christians as Christmas. January 6 was the
most favoured day because it was thought to be Jesus' baptismal
day (in the Greek Orthodox Church this continues to be the day
to celebrate Christmas). Around 350, December 25 was adopted
in Rome and gradually almost the entire Christian Church agreed
to that date, which coincided with Winter Solstice, the Yule
and the Saturnalia. The merry side of Saturnalia was adopted
to the observance of Christmas. By 1100 Christmas was the peak
celebration of the year for all of Europe. During the 16th century,
under the influence of the Reformation, many of the old customs
were suppressed and the Church forbade processions, colourful
ceremonies, and plays.
In 1647 in England, Parliament passed a law abolishing Christmas
altogether. When Charles II came to the throne, many of the
customs were revived, but the feasting and merrymaking were
now more worldly than religious.
Here in Nova Scotia outdoor coloured lights play an important
part in the local celebration of the mid-winter season. With
the day turning to darkness so early in the North, it is cheering
to look out into the cold and dark at lights sparkling and glittering
in the crisp air.
Our celebration of Children's Day is inspired not only by the
pagan celebrations of mid-winter but arises also out of the
Japanese holidays of Boy's Day and Doll's Day, which are two
separate days in the spring, when boys and girls of a certain
age are presented to the temple and honoured with special gifts.
The Shambhala Children's Shrine
is modeled after the display of ancestral dolls traditional
in homes on Doll's Day.
Our sangha is our village, our clan, our family. Our children
belong to all of us, and are bright reminders of the future
of Buddhism. We celebrate them and the Great Eastern Sun together
at the darkest time of the year, with open-hearth parties and
The Unconquered Sun first appeared as an article
by Janet Shotwell in The Karma Dzong Banner (Vol III,
No 11, December 1991, Halifax, Nova Scotia).